A podcast about life, the universe and anthropology produced by David Boarder Giles, Timothy Neale, Cameo Dalley, Mythily Meher and Matt Barlow. Each episode features an anthropologist or two in conversation, discussing anthropology and what it has to tell us in the twenty-first century. This podcast is made in partnership with the American Anthropological Association and with support from the Faculty of Arts & Education at Deakin University.
Manage episode 263756945 series 1070931
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Fanar Haddad talks about his latest book, Understanding ‘Sectarianism’: Sunni-Shi’a Relations in the Modern Arab World, with Marc Lynch on this week’s podcast. The book explores the sectarian identity not as a monochrome frame of identification, but as a multi-layered concept. Haddad said, “One of the problems with how sectarianism, the phrase, is approached is that it’s almost always is presented as meaning just one thing thereby condensing what is inescapably a multifaceted subject into some mono-dimensional or mono-colored aspect. And so if we are going to take sectarian identity we need to avoid making the same mistake.” “What I propose in the book is that sectarian identity operates on four dimensions simultaneously, on four interlinked dimensions. And these are the doctrinal dimension, the subnational, so that’s the dynamics within a single nation-state. Thirdly, at the level of the nation-state, so in terms of how sectarian identity interacts with nationalism and national identity, and finally on a transnational level, as well. And by dissecting it in that way, we can start better identifying what aspect of sectarian identity we’re actually concerned with or is actually relevant when people use that catchall phrase sectarianism,” Haddad said. Haddad explains, “Blindness is not necessarily neutrality because unless you remedy the underlying structural imbalances, blindness becomes a way of perpetuating and enforcing these imbalances… Were one to raise the issue of structural sectarian discrimination, one will be accused of being sectarian or being guilty of sectarianism. So whether it’s in Bahrain or Syria or in Iraq today or previously before 2003, it’s almost criminalized to lobby or raise awareness of structural sectarian discrimination that disproportionally affects one sectarian identity. And the parallel I draw is, ‘Would we ever think of calling the NAACP a racist organization for lobbying for the rights of a minority?’” Fanar Haddad is a Senior Research Fellow at the Middle East Institute, National University of Singapore and a Non-Resident Senior Fellow at the Middle East Institute, Washington D.C. He has lectured in modern Middle Eastern politics at the University of Exeter, at Queen Mary, University of London and at the National University of Singapore. Music for this season's podcast was created by Feras Arrabi. You can find more of his work on his Facebook (https://www.facebook.com/ferasarrabimusic)and Instagram (https://www.instagram.com/feras.arrabi/)page.