Dr Steven R Cook công khai
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It is valid to support God’s ministers who are helping to do His work in the world. Though such giving is not obligatory, it is a barometer of our love for God and appreciation for those who are doing His work and who should be compensated for their labor. God has blessed us by grace, and our giving to support His work is also done by grace, and Go…
 
This unit of Scripture is part of a larger section in which Moses addresses four leadership offices God would assign in Israel, namely, judges (Deut 16:18-17:8), priests (Deut 17:9-13; 18:1-8), kings (Deut 17:14-20), and prophets (Deut 18:15-22). These four leadership offices were bound by the Mosaic Law, which legitimized their authority and was t…
 
Either one is a theist or an atheist. Choices have consequences, and which worldview we adopt has far reaching ramifications. The biblical worldview offers value, purpose, and hope. The atheistic worldview—when followed to its logical conclusion—leads to a meaningless and purposeless life that eventuates in despair. The complete article for this le…
 
While discussing eternal rewards in His Sermon on the Mount (Matt 5:1-2, 12, 46; 6:1-6, 16-18), Jesus taught there would be varying degrees of placement in the kingdom of heaven. In Matthew 5:19, Jesus said, “whoever breaks one of the least of these commands and teaches others to do so will be called least in the kingdom of heaven. But whoever prac…
 
The central idea of Jeremiah 23:25-40 is that false prophets were giving false messages derived from depraved imaginations and their messages were confusing God’s people and leading them astray from His will. Here is a complete set of study notes: https://thinkingonscripture.files.wordpress.com/2021/12/jeremiah-23_25-40-true-and-false-prophets.pdf…
 
In this pericope, Moses addresses Israel’s future request for a king (Deut 17:14-15), and then specifies the requirements of that king that he may serve as the Lord’s viceregent (Deut 17:16-20). God knew subsequent generations of Israelites would desire a king after they’d entered the land of Canaan and He was favorable to the notion, albeit with r…
 
God’s Word reveals there’s a divine drama unfolding, and the actors consist of angels and people, both good and bad, who operate in interlocking realms that are invisible and visible, both affecting the other. Failure to grasp this biblical truth limits our ability to understand what is transpiring in the world and what role we play. God desires th…
 
This unit of Scripture is part of a larger section in which Moses addresses four leadership offices God would assign in Israel, namely, judges (Deut 16:18-17:8), priests (Deut 17:9-13; 18:1-8), kings (Deut 17:14-20), and prophets (Deut 18:15-22). These four leadership offices were bound by the Mosaic Law, which legitimized their authority and was t…
 
This pericope opens with a directive from the Lord (Thus says the LORD) to Jeremiah who instructed him, saying, “Go and buy a potter’s earthenware jar, and take some of the elders of the people and some of the senior priests” (Jer 19:1). God called His prophet to make a trip to the local potter’s shop in order to purchase a pot. Jeremiah bought a s…
 
This unit of Scripture is part of a larger section in which Moses addresses four leadership offices God would assign in Israel, namely, judges (Deut 16:18-17:8), priests (Deut 17:9-13; 18:1-8), kings (Deut 17:14-20), and prophets (Deut 18:15-22). These four leadership offices were bound by the Mosaic Law, which legitimized their authority and was t…
 
God’s Word reveals there’s a divine drama unfolding, and the actors consist of angels and people, both good and bad, who operate in interlocking realms that are invisible and visible, both affecting the other. Failure to grasp this biblical truth limits our ability to understand what is transpiring in the world and what role we play. God desires th…
 
In this pericope, Moses directs Israel to appoint judges and officers for themselves within each town that God was giving them (Deut 16:18). These judges were to judge according God’s righteous standards and not perversely (Deut 16:19-20), especially as it related to worship and sacrifice (Deut 16:21—17:1). This section also begins to name four lea…
 
God’s Word reveals there’s a divine drama unfolding, and the actors consist of angels and people, both good and bad, who operate in interlocking realms that are invisible and visible, both affecting the other. Failure to grasp this biblical truth limits our ability to understand what is transpiring in the world and what role we play. God desires th…
 
Moses had previously directed Israel to observe the annual feasts of Passover and Unleavened Bread, both of which commemorated Israel’s deliverance from slavery in Egypt (Deut 16:1-8). In this pericope, Moses instructs them to observe the Feast of Weeks and the Feast of Booths (Deut 16:9-17). Moses opens, saying, “You shall count seven weeks for yo…
 
Complete set of notes here. The History and Meaning of Death Death was introduced into God’s creation when the first human, Adam, sinned against God. Adam’s sin immediately brought spiritual death (Gen 2:15-17; 3:1-7), and later, physical death (Gen 5:5). Though Adam was made spiritually alive again (Gen 3:21), his single sin introduced death, in e…
 
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