Esotericism công khai
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Fear, loathing, violence, and persecution. How does the philosopher operate under such circumstances? We look at the case-studies of Hypatia of Alexandria and her student Synesius of Cyrene, for some pointers.Bởi Earl Fontainelle
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We discuss arguably the greatest magical book of the Islamicate tradition, the Shams al-maʿārif al-kubrā or Great Sun of Knowledge. Turns out it isn't by al-Būnī as everyone thought, though there is some Būnī in there; but it has so much to tell us about Islamicate culture, Sufism, and the ‘project of forgetting’ of esoteric Islām among both Muslim…
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In Part I of a two-part-series centred around the great Hypatia of Alexandria, we introduce the life, and the notorious death, of the Late Platonist philosopher Hypatia, one of late antiquity's most evocative enigmas. Plus, a Christian mob didn't destroy the Great Library at Alexandria, but that doesn't mean there weren't some scabrous goings-on.…
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The sacking of Rome by Alaric and his Visigoths in the year 410 was an ideologically-charged event that left a permanent imprint on the culture of the west. We discuss two contemporary readings of what this event meant – one a polytheist and one a Christian – and, starting from these case-studies, a few of the crucial themes set in motion by the ‘F…
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We introduce Aḥmad al-Būnī, master sūfī and alphanumeric speculator, but most famous in the Islamicate world as an authority on magic. We sift the wheat from the chaff and get to the bottom of who al-Būnī was, what he really wrote, and what kind of reception he has had, both within and outside of Islam.…
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We discuss Sosipatra of Pergamum, an otherwise-unknown late polytheist holy woman and philosopher, depicted by her biographer Eunapius as a living goddess as well as a philosophic teacher in the lineage of Iamblichus. Come for the Late Platonist resistance to Christianity in the fourth century, stay for the mysterious Chaldæan strangers.…
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We are delighted to speak with Frederico Fidler about Sallustius' On the Gods and the World, a short manual of a popular nature outlining how Platonist metaphysics work, how traditional Hellenistic religion is thought to mirror those metaphysical realities, and how esoteric hermeneutics are the key to unlocking the truth in the vast tradition of my…
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We discuss the dynamics of Julian's esoteric religious/political formulation of Hellenism, and reflect on some of the very strange things that happen when esoteric religions like Iamblichean theurgy (and Christianity) are taken out of the small conclave and projected onto the corridors of power.Bởi Earl Fontainelle
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We discuss universal salvation, a perennial idea within Christianity – that all of humanity, or maybe even everything in the universe, will be saved through Christ's salvific atonement – with Morwenna Ludlow of the University of Exeter. Starting from Clement of Alexandria and ending with the current state of play in sometimes-unlikely Christian cir…
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Our discussion with Jeremy Swist on The Emperor turns metaphysical, theurgic, and religious, as we discuss Julian's incredible synthesis of Iamblichean theology and metaphysics, traditional religions, and politics. Come for the pagan counter-church, stay for the transcendent solar metaphysics.Bởi Earl Fontainelle
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Jeremy Swist, specialist on Late Platonism, late antiquity, and the great Julian the Faithful, lays out the political background and political project of The Emperor. Part I of a two-part discussion of late antiquity's greatest statesman. No bias here.Bởi Earl Fontainelle
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In Part II of our discussion with Joel Kalvesmaki we explore the philosophy and mysticism of the Kephalaia Gnōstika, Evagrius' masterwork of mind-bending metaphysical aphorisms.Bởi Earl Fontainelle
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Part I of a discussion of Evagrius of Pontus – ascetic, philosopher, developer of Origen's thought, and mystical writer – with Joel Kalvesmaki. In this episode we cover the life and work of the great sage, in particular his ‘gnostic trilogy’, and discuss the ‘Second Origenist Controversy’ which would decide the fate of his opinions vis à vis Orthod…
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Having introduced the Cappadocians, we must of course explore the thought of the Divine Gregory of Nyssa. Michæl Motia is our expert guide through the territories both of late-antique religious politics and the illuminated darkness of divine unknowing at the heart of Christian mysticism.Bởi Earl Fontainelle
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In Part II with Father Sergey, we explore the Platonist ‘mystical’ themes, esoteric imagery of divine darkness, and the limits of human knowledge in the Cappadocians. Христос воскрес!Bởi Earl Fontainelle
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We discuss the great theologians, ascetics, and philosophers of fourth-century Christianity, the Cappadocian Fathers with Father Sergey Trostyanskiy. Come for the Philokalia, the collection which smuggles Origenistic and other anathematised ideas into the very bosom of orthodoxy, stay for the presence of divine darkness to the soul.…
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Firmicus Maternus, a fairly prominent fourth-century intellectual from Sicily, wrote two works which survive: one is our earliest-surviving manual of astrological practice in Latin, and it shows a full-blooded belief in astral determinism, and the second is a rabid Christian polemic against traditional religious practices. Discuss.…
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‘With the rise of monotheism in the late Roman world, astrology became a forbidden science and began its long decline.’ Starting from this widespread, and completely false historical myth, we discuss the realities of monotheist astrologies across antiquity and beyond with Professor Kocku von Stuckrad.…
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We fill in some of the historical, cultural, and economic background of Zosimus' life and practice with Shannon Grimes. Come for the economics of metallurgy and ancient Egyptian trade-guilds, stay for the living statues.Bởi Earl Fontainelle
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We further explore the thought of Zosimus of Panopolis with Dr Bink Hallum, whose PhD research centred on the Arabic Zosimean corpus. We cover the basic (if confusing) textual situation, and then discuss astral influences, daimones and demons, mysterious talismans, Enochic ideas, and much more.Bởi Earl Fontainelle
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We discuss the widespread idea of the ‘disenchantment’ of the modern world – the idea that ‘we don't believe in magic any more’ – with Jason Josephson-Storm. It turns out that the idea is a myth, that the myth is actually a number of complex, interacting myths, and that none of them is empirically-accurate.…
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We discuss Philippe-Jacques (or ‘Philip James’) de Loutherbourgh, accomplished eighteenth-century painter, polyglot socialite, alchemist, Occultist, healer, and inventor of the cinema.Bởi Earl Fontainelle
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We discuss the extraordinary late-antique novel of the early Christian church at Rome, known as the Pseudo-Clementine literature. Gnosticism, Jewish-Christianity, esotericism, scriptural and other forgery, and the problem of authenticity itself loom large as we quite improperly discuss a text meant only for true initiates.…
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We speak about illusion, magic, and reality with magical experience designer Ferdinando Buscema. He can make stuff disappear, find your card anywhere in the deck, and read your mind. He is, in short, a magician. But he is also, like Apuleius, Iamblichus, Ficino, and Crowley before him, a philosopher of magic.…
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In one of the single most fascinating interviews we have ever had the pleasure of conducting, we speak with Charles Häberl on the Mandæans, a living religious tradition of Mesopotamia, now largely living in a global diaspora, which is the single Gnostic religion surviving from late antiquity. Forget Nag-Hammadi; it's all about San Antonio.…
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We explore the fascinating world of early Christian asceticism in the Syriac-speaking world of late antiquity. Paul Pasquesi is our guide to everything from the basic historical context to the extreme forms of practice engaged in by these eastern Christians in search of divine revelations.Bởi Earl Fontainelle
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We discuss the extraordinary reception-history of the extraordinary text known as Sefer Yetsirah, the ‘Book of Formation‘. The Sefer Yetsirah would eventually become a foundational text for the Kabbalist movements of the high middle ages, but it was (and is) much more than that. Professor Langermann lays out the evolutions in reading this text from…
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With papyrologist Korshi Dosoo as our guide, we explore the world of first-millennium Christian magic as it is found in the papyrus-records, both published and unpublished. Along the way we learn more about Christianity than we expected.Bởi Earl Fontainelle
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We set the stage for an examination of early Christian magical traditions, starting from the authoritative writings of the church fathers, who deny that there is such a thing as Christian magic, and insist that polytheist religion is the real sorcery. Then it turns out that there is lots and lots of Christian magic from late antiquity.…
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We explore the astral-demonic lore, the angelic medicine, and the many legendary stories recorded in the Testament of Solomon, and some of the manifold traditions which flow out from this legendary corpus. Come for the Testament, stay for the Pentagram!Bởi Earl Fontainelle
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We want to discuss the Testament of Solomon, an extraordinary demonological, angelogical, astrological, magical work from late antiquity. But we realise that, to get there, we need to spend some time exploring the earlier reaches of the ‘Solomonic tradition’. So we do. Come for the building of the First Temple, stay for the cloud upon the sanctuary…
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We explore the earliest-known Jewish ‘magic book’, the Sefer ha-Razim or Book of Mysteries. Angel-magic meets addressative practices aimed at old friends like Helios and Hermes, while Hellenistic astral cosmology collides with fiery heavenly palace-firmaments of the apocalyptic and Hekhalotic stamp.Bởi Earl Fontainelle
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We turn from the far-eastern, Jewish magic of the incantation-bowls to the far-western, polytheist magic of the Roman ‘curse-tablets’. Expect intriguing similarities across cultural divides, along with important differences. Featuring the Great Mother goddess, Isis, and a number of supporting players.…
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We dive more deeply into the enigmatic corpus of late-antique Jewish ‘incantation bowls’ from Mesopotamia with the help of researcher Daniel Waller. We discuss the bowls as material objects, functional technology, and their place in late-antique Jewish culture.Bởi Earl Fontainelle
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We wander through a bunch of important (but mushy) ideas helpful for understanding late antiquity and late-antique religion: monotheism, henotheism, polytheism, and dualism. Featuring the triumphant return of Rupert and Steve, and they brought some friends.Bởi Earl Fontainelle
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We speak with Dr Bojana Radovanović on the Bogomils, a widespread Christian ‘heresy’ – dualist, demiurgic, docetist, ascetic, and esoterically-structured – arising in the tenth-century Balkans and spreading into such unlikely places as Constantinople and even the monastery of Mt Athos. We discuss the who, what, and when of Bogomilism, animadvert as…
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We dive into the history of late-antique Rome from the perspective of Jews, Christians, ‘pagans’, ‘heretics’, and others vis à vis the Roman state, and give some partial explanations for how the ‘impossible’ happened, and the Empire became the Christian Empire.Bởi Earl Fontainelle
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At the end of the the third century, the podcast dives back into the realm where politics meets religion. In Part I, we discuss the geopolitical balance of the Roman and Sassanian states, the position of the Jews in late antiquity, and the basics of the future of Jewry, a new form of Jewish life and religion known as Rabbinic Judaism.…
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We explore the Theolegoumena arithmeticæ, the ‘Theology of Arithmetic’, our most complete extant arithmological treatise from antiquity. It tells us a lot about Neopythagorean theory of number in the Greek ‘alphanumeric age’, it may be by Iamblichus, and it informs us that the Dyad is ‘Daring’.Bởi Earl Fontainelle
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One of the most fundamental and intriguing questions in the philosophy of language is that of the relation between signs and the realities they signify. But what if the signs are letters and numbers simultaneously? And what if these are in fact the constitutive elements of reality itself? Juan Acevedo is our guide in an overview of the history and …
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We explore the nitty-gritty of the ritual acts lying behind the theoretical discussions in the De mysteriis. Brian Alt is our guide on a journey through Iamblichean theurgy, its many parallels in Hermetica and ‘magical’ papyri from Egypt, and its echoes in earlier and later Platonism.Bởi Earl Fontainelle
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We discuss the phenomenology and meaning of theurgy with Professor Gregory Shaw, whose many publications on the Sage of Chalcis have helped to free his religious ideas from the opprobrium of a century of scholarship and reposition them where they belong: as spiritual practices of late-antique philosophy.…
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We discuss the practices lying behind the descriptions in the De mysteriis, and the theory behind the practices. Professor John Finamore is our guide through the labyrinth of evidence about theurgy.Bởi Earl Fontainelle
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In a digression-filled survey, we attempt to give some idea of Porphyry's Letter to Anebo, of Iamblichus' responses to that Letter, and the general theological/practical approach found in the De mysteriis, antiquity's greatest philosophic manifesto for addressative ritual practice.Bởi Earl Fontainelle
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We discuss the rich strata of the esoteric in the work of the sage of Chalcis. Starting from the evidence for socially-esoteric teaching within Iamblichus' school, we move on to discuss his constructions of esoteric wisdom lineages – notably the tradition of ‘the theurgists’ – his employment of tropes of hiding and revealing, and the parameters of …
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We enter into the kosmic reaches of Iamblichus' universe, populated by a host of fascinating fauna, including archangels, angels, daimones, heroes, archontes, and even – weirdest of all – human beings.Bởi Earl Fontainelle
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We explore Iamblichus' extraordinary ‘esoteric-literalist’ approach to the Platonic corpus and the upper reaches of his complex metaphysics, the realms of the One(s) and the noetic-noeric levels of reality. Featuring special guest-star the Noeric Hebdomad.Bởi Earl Fontainelle
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We introduce Iamblichus, known to later Platonists as ‘the Divine’, ‘the Great Iamblichus’, Platonist philosopher and wonder-working holy-man. Come for the basic biographical summary and discussion of the Iamblichean corpus of writings, stay for the levitation and miraculous apparitions.Bởi Earl Fontainelle
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