Radio Ahmadiyya - the real voice of Islam is a weekly Radio Broadcast in the Urdu language with the mandate to educate its listeners about Islam and Ahmadiyyat. It presents the teachings of Islam as explained in the Holy Qur'an and by the Holy Prophet of Islam, Muhammad (Peace and Blessings of Allah be on him).
…
continue reading
Nội dung được cung cấp bởi Atheist Community of Austin. Tất cả nội dung podcast bao gồm các tập, đồ họa và mô tả podcast đều được Atheist Community of Austin hoặc đối tác nền tảng podcast của họ tải lên và cung cấp trực tiếp. Nếu bạn cho rằng ai đó đang sử dụng tác phẩm có bản quyền của bạn mà không có sự cho phép của bạn, bạn có thể làm theo quy trình được nêu ở đây https://vi.player.fm/legal.
Player FM - Ứng dụng Podcast
Chuyển sang chế độ ngoại tuyến với ứng dụng Player FM !
Chuyển sang chế độ ngoại tuyến với ứng dụng Player FM !
Post-Roe: A New Era for Maternity Homes
MP3•Trang chủ episode
Manage episode 438579075 series 2246476
Nội dung được cung cấp bởi Atheist Community of Austin. Tất cả nội dung podcast bao gồm các tập, đồ họa và mô tả podcast đều được Atheist Community of Austin hoặc đối tác nền tảng podcast của họ tải lên và cung cấp trực tiếp. Nếu bạn cho rằng ai đó đang sử dụng tác phẩm có bản quyền của bạn mà không có sự cho phép của bạn, bạn có thể làm theo quy trình được nêu ở đây https://vi.player.fm/legal.
After the end of Roe, a new beginning for maternity homes
AP News , By TIffany Stanley, on August 2, 2024
https://apnews.com/article/abortion-maternity-homes-catholic-evangelical-roe-f455da4fd46c195246df43bc6dd16a67
The discussion delves into the resurgence of maternity homes across the United States, particularly following the reversal of Roe v. Wade. These institutions, primarily run by Catholic and Evangelical groups, present themselves as shelters for pregnant women in need. However, they often serve as instruments of religious indoctrination, subtly or overtly pressuring vulnerable women to conform to strict religious doctrines during a crucial period in their lives. As state-level abortion restrictions intensify, these maternity homes have transformed into battlegrounds where ideological warfare takes precedence over genuine care, further entrenching the divisive cultural and political conflicts surrounding reproductive rights. The conversation raises concerns about the motivations behind these homes, comparing them to the "homes for wayward girls" of the past, which were notorious for victim-shaming and coercing women into giving up their babies. These modern maternity homes are seen by some as a propaganda tool for the anti-abortion movement, attempting to counter the criticism that the movement doesn’t care about babies or mothers after birth. The limited reach of these homes is also highlighted, with the panelists noting that while these institutions might provide care to a small number of women, they represent only a tiny fraction of those in need, especially among marginalized groups. The history of maternity homes is explored, noting the secrecy and shame that surrounded pregnancies in the past. Women were often sent away to give birth in secret, with many of their babies being taken from them without consent. The discussion questions whether history is repeating itself, as some of these modern homes are situated next to adoption agencies, raising fears that vulnerable women may still be coerced into giving up their babies. While acknowledging that many of the individuals working in these maternity homes may have good intentions, the panelists express concern about the broader impact of these institutions. They worry that the focus on religious doctrine and the potential for coercion could lead to further harm, particularly in an environment where the demand for children may increase due to potential restrictions on IVF. The fear is that this could lead to a system where vulnerable women are exploited, and their children are funneled into "good Christian homes," a phrase that evokes troubling memories for those who have suffered abuse under the guise of religious care. The conversation ends with a poignant reflection on the dangers of indoctrination and the lasting harm it can cause. The panelists express deep concern that these maternity homes, rather than offering true support, may be perpetuating cycles of shame, guilt, and isolation, ultimately harming both mothers and children.
The Non-Prophets, Episode 23.35.3 featuring Kelley, Infidel64 , Jonathan Roudabush and Eli Slack
Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.
…
continue reading
AP News , By TIffany Stanley, on August 2, 2024
https://apnews.com/article/abortion-maternity-homes-catholic-evangelical-roe-f455da4fd46c195246df43bc6dd16a67
The discussion delves into the resurgence of maternity homes across the United States, particularly following the reversal of Roe v. Wade. These institutions, primarily run by Catholic and Evangelical groups, present themselves as shelters for pregnant women in need. However, they often serve as instruments of religious indoctrination, subtly or overtly pressuring vulnerable women to conform to strict religious doctrines during a crucial period in their lives. As state-level abortion restrictions intensify, these maternity homes have transformed into battlegrounds where ideological warfare takes precedence over genuine care, further entrenching the divisive cultural and political conflicts surrounding reproductive rights. The conversation raises concerns about the motivations behind these homes, comparing them to the "homes for wayward girls" of the past, which were notorious for victim-shaming and coercing women into giving up their babies. These modern maternity homes are seen by some as a propaganda tool for the anti-abortion movement, attempting to counter the criticism that the movement doesn’t care about babies or mothers after birth. The limited reach of these homes is also highlighted, with the panelists noting that while these institutions might provide care to a small number of women, they represent only a tiny fraction of those in need, especially among marginalized groups. The history of maternity homes is explored, noting the secrecy and shame that surrounded pregnancies in the past. Women were often sent away to give birth in secret, with many of their babies being taken from them without consent. The discussion questions whether history is repeating itself, as some of these modern homes are situated next to adoption agencies, raising fears that vulnerable women may still be coerced into giving up their babies. While acknowledging that many of the individuals working in these maternity homes may have good intentions, the panelists express concern about the broader impact of these institutions. They worry that the focus on religious doctrine and the potential for coercion could lead to further harm, particularly in an environment where the demand for children may increase due to potential restrictions on IVF. The fear is that this could lead to a system where vulnerable women are exploited, and their children are funneled into "good Christian homes," a phrase that evokes troubling memories for those who have suffered abuse under the guise of religious care. The conversation ends with a poignant reflection on the dangers of indoctrination and the lasting harm it can cause. The panelists express deep concern that these maternity homes, rather than offering true support, may be perpetuating cycles of shame, guilt, and isolation, ultimately harming both mothers and children.
The Non-Prophets, Episode 23.35.3 featuring Kelley, Infidel64 , Jonathan Roudabush and Eli Slack
Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.
736 tập
MP3•Trang chủ episode
Manage episode 438579075 series 2246476
Nội dung được cung cấp bởi Atheist Community of Austin. Tất cả nội dung podcast bao gồm các tập, đồ họa và mô tả podcast đều được Atheist Community of Austin hoặc đối tác nền tảng podcast của họ tải lên và cung cấp trực tiếp. Nếu bạn cho rằng ai đó đang sử dụng tác phẩm có bản quyền của bạn mà không có sự cho phép của bạn, bạn có thể làm theo quy trình được nêu ở đây https://vi.player.fm/legal.
After the end of Roe, a new beginning for maternity homes
AP News , By TIffany Stanley, on August 2, 2024
https://apnews.com/article/abortion-maternity-homes-catholic-evangelical-roe-f455da4fd46c195246df43bc6dd16a67
The discussion delves into the resurgence of maternity homes across the United States, particularly following the reversal of Roe v. Wade. These institutions, primarily run by Catholic and Evangelical groups, present themselves as shelters for pregnant women in need. However, they often serve as instruments of religious indoctrination, subtly or overtly pressuring vulnerable women to conform to strict religious doctrines during a crucial period in their lives. As state-level abortion restrictions intensify, these maternity homes have transformed into battlegrounds where ideological warfare takes precedence over genuine care, further entrenching the divisive cultural and political conflicts surrounding reproductive rights. The conversation raises concerns about the motivations behind these homes, comparing them to the "homes for wayward girls" of the past, which were notorious for victim-shaming and coercing women into giving up their babies. These modern maternity homes are seen by some as a propaganda tool for the anti-abortion movement, attempting to counter the criticism that the movement doesn’t care about babies or mothers after birth. The limited reach of these homes is also highlighted, with the panelists noting that while these institutions might provide care to a small number of women, they represent only a tiny fraction of those in need, especially among marginalized groups. The history of maternity homes is explored, noting the secrecy and shame that surrounded pregnancies in the past. Women were often sent away to give birth in secret, with many of their babies being taken from them without consent. The discussion questions whether history is repeating itself, as some of these modern homes are situated next to adoption agencies, raising fears that vulnerable women may still be coerced into giving up their babies. While acknowledging that many of the individuals working in these maternity homes may have good intentions, the panelists express concern about the broader impact of these institutions. They worry that the focus on religious doctrine and the potential for coercion could lead to further harm, particularly in an environment where the demand for children may increase due to potential restrictions on IVF. The fear is that this could lead to a system where vulnerable women are exploited, and their children are funneled into "good Christian homes," a phrase that evokes troubling memories for those who have suffered abuse under the guise of religious care. The conversation ends with a poignant reflection on the dangers of indoctrination and the lasting harm it can cause. The panelists express deep concern that these maternity homes, rather than offering true support, may be perpetuating cycles of shame, guilt, and isolation, ultimately harming both mothers and children.
The Non-Prophets, Episode 23.35.3 featuring Kelley, Infidel64 , Jonathan Roudabush and Eli Slack
Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.
…
continue reading
AP News , By TIffany Stanley, on August 2, 2024
https://apnews.com/article/abortion-maternity-homes-catholic-evangelical-roe-f455da4fd46c195246df43bc6dd16a67
The discussion delves into the resurgence of maternity homes across the United States, particularly following the reversal of Roe v. Wade. These institutions, primarily run by Catholic and Evangelical groups, present themselves as shelters for pregnant women in need. However, they often serve as instruments of religious indoctrination, subtly or overtly pressuring vulnerable women to conform to strict religious doctrines during a crucial period in their lives. As state-level abortion restrictions intensify, these maternity homes have transformed into battlegrounds where ideological warfare takes precedence over genuine care, further entrenching the divisive cultural and political conflicts surrounding reproductive rights. The conversation raises concerns about the motivations behind these homes, comparing them to the "homes for wayward girls" of the past, which were notorious for victim-shaming and coercing women into giving up their babies. These modern maternity homes are seen by some as a propaganda tool for the anti-abortion movement, attempting to counter the criticism that the movement doesn’t care about babies or mothers after birth. The limited reach of these homes is also highlighted, with the panelists noting that while these institutions might provide care to a small number of women, they represent only a tiny fraction of those in need, especially among marginalized groups. The history of maternity homes is explored, noting the secrecy and shame that surrounded pregnancies in the past. Women were often sent away to give birth in secret, with many of their babies being taken from them without consent. The discussion questions whether history is repeating itself, as some of these modern homes are situated next to adoption agencies, raising fears that vulnerable women may still be coerced into giving up their babies. While acknowledging that many of the individuals working in these maternity homes may have good intentions, the panelists express concern about the broader impact of these institutions. They worry that the focus on religious doctrine and the potential for coercion could lead to further harm, particularly in an environment where the demand for children may increase due to potential restrictions on IVF. The fear is that this could lead to a system where vulnerable women are exploited, and their children are funneled into "good Christian homes," a phrase that evokes troubling memories for those who have suffered abuse under the guise of religious care. The conversation ends with a poignant reflection on the dangers of indoctrination and the lasting harm it can cause. The panelists express deep concern that these maternity homes, rather than offering true support, may be perpetuating cycles of shame, guilt, and isolation, ultimately harming both mothers and children.
The Non-Prophets, Episode 23.35.3 featuring Kelley, Infidel64 , Jonathan Roudabush and Eli Slack
Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.
736 tập
All episodes
×Chào mừng bạn đến với Player FM!
Player FM đang quét trang web để tìm các podcast chất lượng cao cho bạn thưởng thức ngay bây giờ. Đây là ứng dụng podcast tốt nhất và hoạt động trên Android, iPhone và web. Đăng ký để đồng bộ các theo dõi trên tất cả thiết bị.