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Nội dung được cung cấp bởi Brian Shipman. Tất cả nội dung podcast bao gồm các tập, đồ họa và mô tả podcast đều được Brian Shipman hoặc đối tác nền tảng podcast của họ tải lên và cung cấp trực tiếp. Nếu bạn cho rằng ai đó đang sử dụng tác phẩm có bản quyền của bạn mà không có sự cho phép của bạn, bạn có thể làm theo quy trình được nêu ở đây https://vi.player.fm/legal.
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I See You

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Manage episode 379121603 series 2823625
Nội dung được cung cấp bởi Brian Shipman. Tất cả nội dung podcast bao gồm các tập, đồ họa và mô tả podcast đều được Brian Shipman hoặc đối tác nền tảng podcast của họ tải lên và cung cấp trực tiếp. Nếu bạn cho rằng ai đó đang sử dụng tác phẩm có bản quyền của bạn mà không có sự cho phép của bạn, bạn có thể làm theo quy trình được nêu ở đây https://vi.player.fm/legal.

To see is to discern with clarity what is…

C.S. Lewis addressed what he saw as the oncoming blindness to what is in his book The Abolition of Man.

Plato before him had said the same. The little human animal will not at first have the right responses. It must be trained to feel pleasure, liking, disgust, and hatred at those things which really are pleasant, likeable, disgusting and hateful. In the Republic, the well-nurtured youth is one ‘who would see most clearly whatever was amiss in ill-made works of man or ill-grown works of nature, and with a just distaste would blame and hate the ugly even from his earliest years and would give delighted praise to beauty, receiving it into his soul and being nourished by it, so that he becomes a man of gentle heart. All this before he is of an age to reason; so that when Reason at length comes to him, then, bred as he has been, he will hold out his hands in welcome and recognize her because of the affinity he bears to her.

Reason, both C.S. Lewis and Plato insist, follows a natural conformity to the existing harmony of the Universe - to what is. To see is to recognize this, much like a beginning piano player must strain to learn the existing workings of the piano and how dancing her fingers across the keys can create something beautiful.

To see and know what is, then, precedes reason. Reason flows into us once we take in the wonder - the splendor - of the true nature of being.

Today’s episode is a review of the previous six episodes, where Jesus concludes his Sermon on the Mount as a revelation of the true nature of being and then proceeds to immediately fulfill the deepest desires of a man gripped by suffering to be restored to his true nature.

And in all of these episodes, all the while as Jesus is opening our eyes to us what is, he is also peering directly into the depths of our souls to reveal our longings, our needs, and our blindness to the truth and whispers to us, “I see you - and I want to heal you.”

Source Scripture

Matthew 7:13-14 Matthew 7:15-20; Luke 6:43-45 Matthew 7:21-23; Luke 6:46 Matthew 7:24-27; Luke 6:47-49 Matthew 7:28-29 Matthew 8:1-4; Mark 1:40-45; Luke 5:12-16

Connect

Twitter: @AwestruckPod Email: info@awestruckpodcast.com

Extras

The Awestruck Podcast musical playlist (Apple I Spotify)

  continue reading

104 tập

Artwork

I See You

Awestruck

published

iconChia sẻ
 
Manage episode 379121603 series 2823625
Nội dung được cung cấp bởi Brian Shipman. Tất cả nội dung podcast bao gồm các tập, đồ họa và mô tả podcast đều được Brian Shipman hoặc đối tác nền tảng podcast của họ tải lên và cung cấp trực tiếp. Nếu bạn cho rằng ai đó đang sử dụng tác phẩm có bản quyền của bạn mà không có sự cho phép của bạn, bạn có thể làm theo quy trình được nêu ở đây https://vi.player.fm/legal.

To see is to discern with clarity what is…

C.S. Lewis addressed what he saw as the oncoming blindness to what is in his book The Abolition of Man.

Plato before him had said the same. The little human animal will not at first have the right responses. It must be trained to feel pleasure, liking, disgust, and hatred at those things which really are pleasant, likeable, disgusting and hateful. In the Republic, the well-nurtured youth is one ‘who would see most clearly whatever was amiss in ill-made works of man or ill-grown works of nature, and with a just distaste would blame and hate the ugly even from his earliest years and would give delighted praise to beauty, receiving it into his soul and being nourished by it, so that he becomes a man of gentle heart. All this before he is of an age to reason; so that when Reason at length comes to him, then, bred as he has been, he will hold out his hands in welcome and recognize her because of the affinity he bears to her.

Reason, both C.S. Lewis and Plato insist, follows a natural conformity to the existing harmony of the Universe - to what is. To see is to recognize this, much like a beginning piano player must strain to learn the existing workings of the piano and how dancing her fingers across the keys can create something beautiful.

To see and know what is, then, precedes reason. Reason flows into us once we take in the wonder - the splendor - of the true nature of being.

Today’s episode is a review of the previous six episodes, where Jesus concludes his Sermon on the Mount as a revelation of the true nature of being and then proceeds to immediately fulfill the deepest desires of a man gripped by suffering to be restored to his true nature.

And in all of these episodes, all the while as Jesus is opening our eyes to us what is, he is also peering directly into the depths of our souls to reveal our longings, our needs, and our blindness to the truth and whispers to us, “I see you - and I want to heal you.”

Source Scripture

Matthew 7:13-14 Matthew 7:15-20; Luke 6:43-45 Matthew 7:21-23; Luke 6:46 Matthew 7:24-27; Luke 6:47-49 Matthew 7:28-29 Matthew 8:1-4; Mark 1:40-45; Luke 5:12-16

Connect

Twitter: @AwestruckPod Email: info@awestruckpodcast.com

Extras

The Awestruck Podcast musical playlist (Apple I Spotify)

  continue reading

104 tập

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