God's promises are held out to us by his Son

Treasures of Our Faith with Deacon Richard Vehige

On Wednesday of the Second Week of Advent our Church invites us to first read and reflect on a passage from the book of the prophet Isaiah (25: 6—26: 6) entitled “The banquet of God. The song of the redeemed.”. Our treasure, which follows, is from a discourse on the psalms by Saint Augustine, bishop.

Saint Augustine was born at Tagaste in Africa in 354. He was unsettled and restlessly searched for the truth until he was converted to the faith at Milan and baptized by Ambrose. Returning to his homeland, he embraced an ascetic life and subsequently was elected bishop of Hippo. For thirty-four years he guided his flock, instructing it with sermons and many writings. He fought bravely against the errors of his time and explained the faith carefully and cogently through his writings.

Augustine is perhaps the most significant Christian thinker after St. Paul. He adapted Classical teaching and created a powerful theological system of lasting influence. He also shaped the practice of biblical exegesis and helped lay the foundation for much of medieval and modern Christian thought.

Augustine is recognized as a saint in the Catholic Church, the Eastern Orthodox Church, the Lutheran churches, and the Anglican Communion. Saint Augustine is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. He is also a preeminent Catholic Doctor of the Church and the patron of the Augustinians. He died in 430.

Throughout its many pages, Psalms encourages its readers to praise God for who He is and what He has done. The Psalms illuminate the greatness of our God, affirm His faithfulness to us in times of trouble, and remind us of the absolute centrality of His Word. The focus of Augustine's Explanations of the Psalms is on Christ. In fact, at one point he says, "Christ is the comprehensive mystery underlying all of Scripture."

The vision of the Lord enthroned in glory stamps an indelible character on Isaiah’s ministry and provides a key to the understanding of his message. The majesty, holiness and glory of the Lord took possession of his spirit and, at the same time, he gained a new awareness of human pettiness and sinfulness. The enormous abyss between God’s sovereign holiness and human sinfulness overwhelmed the prophet. Only the purifying coal of the seraphim could cleanse his lips and prepare him for acceptance of the call: “Here I am, send me!”

The ministry of Isaiah extended from the death of Uzziah in 742 B.C. to Sennacherib’s siege of Jerusalem in 701 B.C., and it may have continued even longer, until after the death of Hezekiah in 687 B.C. Later legend (the Martyrdom and Ascension of Isaiah) claims that Hezekiah’s son, Manasseh, executed Isaiah by having him sawed in two. During this long ministry, the prophet returned again and again to the same themes, and there are indications that he may have sometimes re-edited his older prophecies to fit new occasions.