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Nội dung được cung cấp bởi Kris Emerson. Tất cả nội dung podcast bao gồm các tập, đồ họa và mô tả podcast đều được Kris Emerson hoặc đối tác nền tảng podcast của họ tải lên và cung cấp trực tiếp. Nếu bạn cho rằng ai đó đang sử dụng tác phẩm có bản quyền của bạn mà không có sự cho phép của bạn, bạn có thể làm theo quy trình được nêu ở đây https://vi.player.fm/legal.
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Exploring Generational Shifts (Pt.2)

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Manage episode 416766044 series 2494635
Nội dung được cung cấp bởi Kris Emerson. Tất cả nội dung podcast bao gồm các tập, đồ họa và mô tả podcast đều được Kris Emerson hoặc đối tác nền tảng podcast của họ tải lên và cung cấp trực tiếp. Nếu bạn cho rằng ai đó đang sử dụng tác phẩm có bản quyền của bạn mà không có sự cho phép của bạn, bạn có thể làm theo quy trình được nêu ở đây https://vi.player.fm/legal.

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Sponsor:
Jon Cunningham, Owner, Cunningham Financial Group
Website: www.cunninghamfinancialgroup.com
Phone: 205-326-7364
12 Thinking Shifts Among Millennials/Gen Z Christians…
(The Second Six) by Wilson Adams
Each generation brings unique changes and challenges. Sometimes older generations sweep them away with broad brushes to the point they are discouraged from even having an opinion. True, not all opinions are workable, but some are. For starters, no one knows how each generation thinks better than that generation. How to reach Millennials and Gen Zs? Sit down and have a conversation.

7. A shift from affluence to sufficiency. Rather than being impressed by big churches with big budgets, Millennials and Gen Z have a more minimalist mindset: God gives us enough, so let’s use our God-gifts “as we have opportunity.” They see affluence leading toward less reliance upon God and more reliance on self (they are right). After all, if we have everything we need, why pray/surrender? Church affluence (big buildings, big debt, and giving to service the debt) is seen as opposite of Scripture-principle.

8. A shift from large buildings to homes. Church buildings that once housed hundreds (some places) are down to dozens while sitting on expensive pieces of property. Millennials ask, “Why?” Sometimes wisdom behooves us to downsize, seek greater kingdom vision than property maintenance, and move forward in more intimate ways to facilitate growth. I know Millennials who open their homes to weeknight studies. FYI: many of them do not have big homes.

9. A shift from “done for you” to “done with you.” Rather than looking at the back of heads, we may see more circle seating where worship is face-to-face. This translates historically -from long buildings of double aisles (50s-60s) to more rounded seating (70s-90s). It’s happening again. Younger generations seek more participation–less “spectation,” more activity–less passivity, more connection–less anonymity. Bottom line: they want to be used.

Changes in thinking don’t need to be unbiblical changes (auto default when questioning man-tradition). First, those with overseas travel experience know that brethren often do what God asks in expedient ways that work in their culture. Second, we obviously saw changes in a post-covid culture. Now, as culture changes more, will we notice and adapt (in biblical ways)?

10. A shift from going to church to being the church. Explain: Millennials hear “going to church” and equate with “going through the motions” and box-checking -because they've seen these attitudes displayed. They want more than ritual that doesn’t produce heart change. They want to be the church, live the gospel, and make disciples of those who look different than they do. Millennials and Gen Z do not care about race or socio-economic differences.

11. A shift from big-names to no-names. Millennials and Gen Z don’t care about big name preachers -they have no idea who they are anyway. They seek meaningful lives with God, a way to introduce friends to Jesus, and invest in a Good News message that changes people. Some of the biggest influencers for the gospel in days to come may be names you’ve never heard of.

12. A shift from dogmatic to pragmatic. Dogmatic: we’re going to do what we’ve always done whether it works or not. Pragmatic: we’re going to look for ways to get the gospel out of a church building and into the public square. It’s one reason coffee shop studies are gaining momentum (and conversions). Pragmatic and practical optimizes the first two letters in “gospel” – GO!

We must be like those who “understood the times” (1 Chron.12:32). Many Millennials and Gen Zs are active in standing for truth/sharing their faith. However, status q

  continue reading

348 tập

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Exploring Generational Shifts (Pt.2)

Excel Still More

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published

iconChia sẻ
 
Manage episode 416766044 series 2494635
Nội dung được cung cấp bởi Kris Emerson. Tất cả nội dung podcast bao gồm các tập, đồ họa và mô tả podcast đều được Kris Emerson hoặc đối tác nền tảng podcast của họ tải lên và cung cấp trực tiếp. Nếu bạn cho rằng ai đó đang sử dụng tác phẩm có bản quyền của bạn mà không có sự cho phép của bạn, bạn có thể làm theo quy trình được nêu ở đây https://vi.player.fm/legal.

Send us a text

Sponsor:
Jon Cunningham, Owner, Cunningham Financial Group
Website: www.cunninghamfinancialgroup.com
Phone: 205-326-7364
12 Thinking Shifts Among Millennials/Gen Z Christians…
(The Second Six) by Wilson Adams
Each generation brings unique changes and challenges. Sometimes older generations sweep them away with broad brushes to the point they are discouraged from even having an opinion. True, not all opinions are workable, but some are. For starters, no one knows how each generation thinks better than that generation. How to reach Millennials and Gen Zs? Sit down and have a conversation.

7. A shift from affluence to sufficiency. Rather than being impressed by big churches with big budgets, Millennials and Gen Z have a more minimalist mindset: God gives us enough, so let’s use our God-gifts “as we have opportunity.” They see affluence leading toward less reliance upon God and more reliance on self (they are right). After all, if we have everything we need, why pray/surrender? Church affluence (big buildings, big debt, and giving to service the debt) is seen as opposite of Scripture-principle.

8. A shift from large buildings to homes. Church buildings that once housed hundreds (some places) are down to dozens while sitting on expensive pieces of property. Millennials ask, “Why?” Sometimes wisdom behooves us to downsize, seek greater kingdom vision than property maintenance, and move forward in more intimate ways to facilitate growth. I know Millennials who open their homes to weeknight studies. FYI: many of them do not have big homes.

9. A shift from “done for you” to “done with you.” Rather than looking at the back of heads, we may see more circle seating where worship is face-to-face. This translates historically -from long buildings of double aisles (50s-60s) to more rounded seating (70s-90s). It’s happening again. Younger generations seek more participation–less “spectation,” more activity–less passivity, more connection–less anonymity. Bottom line: they want to be used.

Changes in thinking don’t need to be unbiblical changes (auto default when questioning man-tradition). First, those with overseas travel experience know that brethren often do what God asks in expedient ways that work in their culture. Second, we obviously saw changes in a post-covid culture. Now, as culture changes more, will we notice and adapt (in biblical ways)?

10. A shift from going to church to being the church. Explain: Millennials hear “going to church” and equate with “going through the motions” and box-checking -because they've seen these attitudes displayed. They want more than ritual that doesn’t produce heart change. They want to be the church, live the gospel, and make disciples of those who look different than they do. Millennials and Gen Z do not care about race or socio-economic differences.

11. A shift from big-names to no-names. Millennials and Gen Z don’t care about big name preachers -they have no idea who they are anyway. They seek meaningful lives with God, a way to introduce friends to Jesus, and invest in a Good News message that changes people. Some of the biggest influencers for the gospel in days to come may be names you’ve never heard of.

12. A shift from dogmatic to pragmatic. Dogmatic: we’re going to do what we’ve always done whether it works or not. Pragmatic: we’re going to look for ways to get the gospel out of a church building and into the public square. It’s one reason coffee shop studies are gaining momentum (and conversions). Pragmatic and practical optimizes the first two letters in “gospel” – GO!

We must be like those who “understood the times” (1 Chron.12:32). Many Millennials and Gen Zs are active in standing for truth/sharing their faith. However, status q

  continue reading

348 tập

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